Prayer – Section III – a revelation received by Sadhu Sundar Singh

1. To pray is as it were to be on speaking terms with Me, and so by being in communion with and abiding in Me to become like Me. There is a kind of insect which feeds upon and lives among grass and green leaves and becomes like them in colour. Also the polar bear dwelling among the white snows has the same snowy whiteness, and the tiger of Bengal bears upon its skin the marks of the reeds among which it lives. So those, who by means of prayer abide in communion with Me partake, with the saints and angels, of My Nature, and being formed in My image become like Me.

2. When for but a short time I drew Peter, James, and John into communion with Me upon the Mount, I showed them somewhat of My glory, and of all the saints two only, Moses and Elias, appeared to them; they were so captivated with that brief glimpse of heavenly glory that they wished to erect three tabernacles in order to live there (Matt. xvii.1-5). How wonderful, then, will be the happiness of those who abide in Me, and with saints and angels innumerable enter into their longed-for heaven, and share with Me My full glory which knows no loss nor shadow of change (John xvii.24; James i.17). The man of prayer shall never be alone, but he shall abide with Me and My holy ones for ever (Matt. xxviii.20; Zach. iii.7-8).

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Sadhu Sundar Singh – At the Master’s Feet

I have found something in the public domain so inspiring that I have posted it on this blog. As a young man from a wealthy family in the Punjab, Sadhu Sundar Singh was desperate for peace – something he could not find through his own prayers and devotions through following the teachings in his own Sikh holy book, The Granth, or in the Hindu vedas or even in the Qu’ran – though he knew much of these by heart. He hated and despised Christianity and even burned a Bible at school, considering it a religion of foreigners. He was most unhappy because the true knowledge of God eluded him.

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The Cross and the Mystery of Suffering – Part II

1. In the bitter cold of winter the trees stand bare of leaves, and it seems as if their life, too, had departed for ever, yet in the spring time they put forth new leaves and beautiful flowers, and the fruit begins to show itself. So was it with Me in My crucifixion and resurrection, and so it is with my faithful cross-bearers (2 Cor. iv.8-11; vi.4-10). Though they seem to be crushed and dead beneath their cross they still put forth the beautiful flowers and glorious fruits of eternal life which abide for ever.

2.

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Heaven and Hell – Section I

The Disciple,—Master, what are heaven and hell, and where are they?

The Master,—1. Heaven and hell are the two opposite states in the spiritual realm. They have their origin in the heart of man and it is in this world that their foundations are laid. Since man cannot see his own spirit, so neither can he see these two states of the soul. But he has experience of them within him, just as he feels pain from a blow and perceives sweetness from eating sweetmeats.

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At the Master’s Feet – Preface

The words of Christ— “Ye call me Master and Lord: and ye say well; for so I am.” (John xiii. 13) “Take my yoke upon you and learn of me . . . and ye shall find rest unto your souls.” (Matt. xi.29) There is nothing so perfect in the world as to be quite above objection and criticism. The very sun which gives us light and warmth is not free from spots, yet notwithstanding these defects it does not desist from its regular duty. It behooves us in like manner to carry on to the best of our ability what has been entrusted to us, and strive constantly to make our lives fruitful.

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