SPEAK GRACIOUSLY
Father, I thank you that as I love purity of heart, and You put grace on my lips, the king will be my friend. (Pr 22:11)
Pour grace upon my lips, O Father; and bless me forever. (Ps. 45:2)
Make me wise and thus my words gracious; let my lips not swallow me up. (Ecclesiastes 10:12)
I pray Lord that men may marvel at the gracious words which come out of my mouth. (Luke 4.22)
Jesus told me to abide in Him so that His joy may be in me and that my joy may be full. Jn 15.11
My sorrow will be turned into joy. Jn 16.20
Weeping may endure for a night, but joy comes in the morning. Ps 30.5
My heart will rejoice, and my joy no one will take from me. Jn 16.22
I ask and I shall receive, that my joy may be full. Jn 16.24
For Yah, the LORD, is my strength and my song; he also has become my salvation. Therefore with joy I will draw water from the wells of salvation. The joy of the Lord is my strength. Therefore God is my joy and my strength.
I am a child of God now. (1 John 3:2)
Christ lives in me. (Galatians 2:20)
I am in Christ, a new creation. Old things have passed away; behold, all things have become new.
(2 Corinthians 5:17)
My body is the temple of the Holy Spirit, who is in me, whom I have from God.
(1 Corinthians 6:19)
Christ is my life. (Colossians 3:4)
I have been born again, not of corruptible seed but incorruptible, through the Word of God which lives and abides forever.
(1 Peter 1:23)
I reckon myself to be dead indeed to sin, but alive to God in Jesus Christ my Lord.
(Romans 6:11)
I am commanded by God to be continually filled with the Holy Spirit. Eph 5.18
I hunger and thirst for righteousness, and I am filled. Mt 5.6
I believe that God grants me, according to the riches of his glory, to be strengthened with might through His Spirit in the inner man, that Christ may actually dwell in my heart through faith. Eph 3.16 3.17
Being rooted and grounded in love I may be able to know the love of Christ which passes knowledge, that I may be filled up to all the fullness of God. Eph 3.18
Even when full I thirst for more of God and I come to Jesus and drink.
I submit to God. I resist the devil, and he will flee from me. (James 4:7)
I have the faith of God and I expel demons. (Mark 11:22; Mark 16:17)
Jesus has given me authority to trample on serpents and scorpions, and over all the power of the enemy, and nothing shall by any means hurt me. (Luke 10:19)
The spirits are subject to me. (Luke 10:20)
I heal the sick, raise the dead, cleanse the lepers and cast out demons. Freely I have received, I freely give.
The Disciple,—Master, it is clear to almost everyone that to disobey God and to cease to worship Him is sin, and the deadly result is seen in the present state of the world. But what sin really is is not absolutely clear. In the very presence of Almighty God, and in opposition to His will, and in His own world, how did sin come to be?
The Master,—1. Sin is to cast aside the will of God and to live according to one’s own will, deserting that which is true and lawful in order to satisfy one’s own desires, thinking thus to obtain happiness.
The Disciple,—Master, in these days some learned men and their followers regard Thy atonement and the redemption by blood as meaningless and futile, and say that Christ was only a great teacher and example for our spiritual life, and that salvation and eternal happiness depend on our own efforts and good deeds.
The Master,—1. Never forget that spiritual and religious ideas are connected less with the head than with the heart, which is the temple of God, and when the heart is filled with the presence of God the head also is enlightened.
The Disciple,—Sometimes this question is asked, “Since God is fully aware of our needs, and knows how to supply them in the best way, not for the good only but for the evil, how should we pray to Him about them? Whether our necessities be temporal or spiritual, can we by our prayers alter the will of God?”
The Master,—1. Those who ask such a question show clearly that they do not know what prayer is. They have not lived a prayerful life, or they would know that prayer to God is not a form of begging.
The Disciple,—Master, what are heaven and hell, and where are they?
The Master,—1. Heaven and hell are the two opposite states in the spiritual realm. They have their origin in the heart of man and it is in this world that their foundations are laid. Since man cannot see his own spirit, so neither can he see these two states of the soul. But he has experience of them within him, just as he feels pain from a blow and perceives sweetness from eating sweetmeats.
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