THE MAIN MESSAGE OF JESUS. PART II by John Iuliano.
In a radical message preached on a mountain in Galilee (Matthew 5,6,7), Jesus gives us the best definition of what is the Kingdom of God.
In a radical message preached on a mountain in Galilee (Matthew 5,6,7), Jesus gives us the best definition of what is the Kingdom of God.
This is a rather undeveloped section of the site, but there are plenty of resources which touch on this subject but don’t treat it as if for pastors.
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We believe in the present day operation of the nine supernatural gifts of the Holy Spirit, as recorded in 1 Cor
12. We also believe in the ministry gifts of Christ, as recorded in Eph 4:11-13.
Introduction
In accordance with the teachings of the Scriptures, we trust our heavenly Father to protect and heal
our bodies from sickness and disease. WE BELIEVE that divine healing for the body, as with all
redemptive blessings of God, has been provided for us by the atoning death and victorious
resurrection of our Lord Jesus Christ; it is the privilege of all believers and it is appropriated by faith
in our heavenly Father’s unfailing promises Exod 15:26; Isa 53:4; Matt 8:16,17; 1 Pet 2:24; Psa
103:3; James 5:14,15; Mark 16:17,18.
WE BELIEVE in the premillennial, imminent and personal return of our Lord Jesus Christ to gather his people unto himself. Having this glorious hope and earnest expectation, we purify ourselves, even as He is pure, so that we may be ready to meet him when He comes – John 14:1-3; James 5:7,8; Titus 2:13; 1 Thess 4:15-17; 2 Thess, 2:1; 1 John 2:28; 3:2,3.
Introduction
THE MILLENIUM: We believe in the return of the Lord Jesus Christ to set up His millennial reign on
this earth – Zech 14:5; Dan 7:22; Rev 5:9-10;
Psa 96:10-13; Psa 11; Rev 20:1-10.
Introduction.
WE BELIEVE in the everlasting punishment of the wicked (in the sense of eternal torment) who wilfully reject and despise the love of God manifested in the great sacrifice of His only Son upon the cross for their salvation – Matt 25:46; 13:49,50; Luke 12:47,48; 2 Thess 1:8,9; Rom 6:23; Rev 20:11-15.
WE BELIEVE the Lord’s Supper, consisting of the elements of bread and the fruit of the vine, is the symbol expressing our sharing the divine nature of our Lord Jesus Christ (2 Peter 1:4); a memorial of His sufferings and death (1 Cor 11:26); and a prophecy of His second coming (1 Cor 11:26), and is enjoined upon all believers “until He comes”. Luke 22:15-20; Matt 26:26-28; Acts 20:7.
Introduction
As we saw in our last lesson, an ordinance is the outward sign of an inward work. We believe Jesus only established two ordinances for us to observe.
WE BELIEVE that baptism, by single immersion, in the name of the Father, and of the Son, and of the Holy Spirit, is enjoined upon all who have repented and have believed in Christ as Saviour and Lord, and that it is symbolic of our identification with Christ in His death, burial and resurrection – Matt. 28:19,20; Acts. 10:47,28; 2:38,39; Rom. 6:4,5; Col. 2:12; Mark 16:16.
Introduction
An ordinance is an outward sign of an inward work. The word ordinance literally means “something commanded and enforced by the proper authority”.
WE BELIEVE the Church is the body of Christ, the habitation of God through the Spirit, with divine appointments for the fulfillment of her great commission. Each believer, born of the Spirit is an integral part of the General Assembly and Church of the First-born which are written in heaven – (Eph 1:22,23; 2:22; Heb 12:23).
Introduction.
The average person’s response to the word ‘church’, is steeples, stained glass windows, and a huge pipe organ.
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