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Hebrews
The Letter to the Hebrews
{1:1} God, having in the past spoken to the fathers through the
prophets at many times and in various ways, {1:2} has at the end of
these days spoken to us by his Son, whom he appointed heir of all
things, through whom also he made the worlds. {1:3} His Son is the
radiance of his glory, the very image of his substance, and upholding
all things by the word of his power, when he had by himself made
purification for our sins, sat down on the right hand of the Majesty on
high; {1:4} having become so much better than the angels, as he has
inherited a more excellent name than they have. {1:5} For to which of
the angels did he say at any time,
"You are my Son.
Today have I become your father?"[1]
and again,
"I will be to him a Father,
and he will be to me a Son?"[2]
{1:6} Again, when he brings in the firstborn into the world he says,
"Let all the angels of God worship him." {1:7} Of the angels he says,
"Who makes his angels winds,
and his servants a flame of fire."[3]
{1:8} But of the Son he says,
"Your throne, O God, is forever and ever.
The scepter of uprightness is the scepter of your Kingdom.
{1:9} You have loved righteousness, and hated iniquity;
therefore God, your God, has anointed you with the oil of gladness
above your fellows."[4]
{1:10} And,
"You, Lord, in the beginning, laid the foundation of the earth.
The heavens are the works of your hands.
{1:11} They will perish, but you continue.
They all will grow old like a garment does.
{1:12} As a mantle, you will roll them up,
and they will be changed;
but you are the same.
Your years will not fail."[5]
{1:13} But which of the angels has he told at any time,
"Sit at my right hand,
until I make your enemies the footstool of your feet?"[6]
{1:14} Aren't they all serving spirits, sent out to do service for
the sake of those who will inherit salvation?
{2:1} Therefore we ought to pay greater attention to the things that
were heard, lest perhaps we drift away. {2:2} For if the word spoken
through angels proved steadfast, and every transgression and
disobedience received a just recompense; {2:3} how will we escape if we
neglect so great a salvation--which at the first having been spoken
through the Lord, was confirmed to us by those who heard; {2:4} God
also testifying with them, both by signs and wonders, by various works
of power, and by gifts of the Holy Spirit, according to his own will?
{2:5} For he didn't subject the world to come, of which we speak, to
angels. {2:6} But one has somewhere testified, saying,
"What is man, that you think of him?
Or the son of man, that you care for him?
{2:7} You made him a little lower than the angels.
You crowned him with glory and honor.[7]
{2:8} You have put all things in subjection under his feet."[8]
For in that he subjected all things to him, he left nothing that is
not subject to him. But now we don't see all things subjected to him,
yet. {2:9} But we see him who has been made a little lower than the
angels, Jesus, because of the suffering of death crowned with glory and
honor, that by the grace of God he should taste of death for everyone.
{2:10} For it became him, for whom are all things, and through whom are
all things, in bringing many children to glory, to make the author of
their salvation perfect through sufferings. {2:11} For both he who
sanctifies and those who are sanctified are all from one, for which
cause he is not ashamed to call them [9>]brothers[<9], {2:12} saying,
"I will declare your name to my brothers.
In the midst of the congregation I will sing your praise."[10]
{2:13} Again, "I will put my trust in him."[11] Again, "Behold, here
I am with the children whom God has given me."[12] {2:14} Since then
the children have shared in flesh and blood, he also himself in like
manner partook of the same, that through death he might bring to
nothing him who had the power of death, that is, the devil, {2:15} and
might deliver all of them who through fear of death were all their
lifetime subject to bondage. {2:16} For most certainly, he doesn't give
help to angels, but he gives help to the seed of Abraham. {2:17}
Therefore he was obligated in all things to be made like his brothers,
that he might become a merciful and faithful high priest in things
pertaining to God, to make atonement for the sins of the people. {2:18}
For in that he himself has suffered being tempted, he is able to help
those who are tempted.
{3:1} Therefore, holy brothers, partakers of a heavenly calling,
consider the Apostle and High Priest of our confession, Jesus; {3:2}
who was faithful to him who appointed him, as also was Moses in all his
house. {3:3} For he has been counted worthy of more glory than Moses,
inasmuch as he who built the house has more honor than the house. {3:4}
For every house is built by someone; but he who built all things is
God. {3:5} Moses indeed was faithful in all his house as a servant, for
a testimony of those things which were afterward to be spoken, {3:6}
but Christ is faithful as a Son over his house; whose house we are, if
we hold fast our confidence and the glorying of our hope firm to the
end. {3:7} Therefore, even as the Holy Spirit says,
"Today if you will hear his voice,
{3:8} don't harden your hearts, as in the provocation,
like as in the day of the trial in the wilderness,
{3:9} where your fathers tested me by proving me,
and saw my works for forty years.
{3:10} Therefore I was displeased with that generation,
and said, 'They always err in their heart,
but they didn't know my ways;'
{3:11} as I swore in my wrath,
'They will not enter into my rest.'"[13]
{3:12} Beware, brothers, lest perhaps there be in any one of you an
evil heart of unbelief, in falling away from the living God; {3:13} but
exhort one another day by day, so long as it is called "today;" lest
any one of you be hardened by the deceitfulness of sin. {3:14} For we
have become partakers of Christ, if we hold fast the beginning of our
confidence firm to the end: {3:15} while it is said,
"Today if you will hear his voice,
don't harden your hearts, as in the rebellion."[14]
{3:16} For who, when they heard, rebelled? No, didn't all those who
came out of Egypt by Moses? {3:17} With whom was he displeased forty
years? Wasn't it with those who sinned, whose bodies fell in the
wilderness? {3:18} To whom did he swear that they wouldn't enter into
his rest, but to those who were disobedient? {3:19} We see that they
were not able to enter in because of unbelief.
{4:1} Let us fear therefore, lest perhaps anyone of you should seem
to have come short of a promise of entering into his rest. {4:2} For
indeed we have had good news preached to us, even as they also did, but
the word they heard didn't profit them, because it wasn't mixed with
faith by those who heard. {4:3} For we who have believed do enter into
that rest, even as he has said, "As I swore in my wrath, they will not
enter into my rest;"[15] although the works were finished from the
foundation of the world. {4:4} For he has said this somewhere about the
seventh day, "God rested on the seventh day from all his works;"[16]
{4:5} and in this place again, "They will not enter into my rest."[17]
{4:6} Seeing therefore it remains that some should enter therein,
and they to whom the good news was before preached failed to enter in
because of disobedience, {4:7} he again defines a certain day, today,
saying through David so long a time afterward (just as has been said),
"Today if you will hear his voice,
don't harden your hearts."[18]
{4:8} For if Joshua had given them rest, he would not have spoken
afterward of another day. {4:9} There remains therefore a Sabbath rest
for the people of God. {4:10} For he who has entered into his rest has
himself also rested from his works, as God did from his. {4:11} Let us
therefore give diligence to enter into that rest, lest anyone fall
after the same example of disobedience. {4:12} For the word of God is
living, and active, and sharper than any two-edged sword, and piercing
even to the dividing of soul and spirit, of both joints and marrow, and
is able to discern the thoughts and intentions of the heart.
{4:13} There is no creature that is hidden from his sight, but all
things are naked and laid open before the eyes of him with whom we have
to do. {4:14} Having then a great high priest, who has passed through
the heavens, Jesus, the Son of God, let us hold tightly to our
confession. {4:15} For we don't have a high priest who can't be touched
with the feeling of our infirmities, but one who has been in all points
tempted like we are, yet without sin. {4:16} Let us therefore draw near
with boldness to the throne of grace, that we may receive mercy, and
may find grace for help in time of need.
{5:1} For every high priest, being taken from among men, is
appointed for men in things pertaining to God, that he may offer both
gifts and sacrifices for sins. {5:2} The high priest can deal gently
with those who are ignorant and going astray, because he himself is
also surrounded with weakness. {5:3} Because of this, he must offer
sacrifices for sins for the people, as well as for himself. {5:4}
Nobody takes this honor on himself, but he is called by God, just like
Aaron was. {5:5} So also Christ didn't glorify himself to be made a
high priest, but it was he who said to him,
"You are my Son.
Today I have become your father."[19]
{5:6} As he says also in another place,
"You are a priest forever,
after the order of Melchizedek."[20]
{5:7} He, in the days of his flesh, having offered up prayers and
petitions with strong crying and tears to him who was able to save him
from death, and having been heard for his godly fear, {5:8} though he
was a Son, yet learned obedience by the things which he suffered. {5:9}
Having been made perfect, he became to all of those who obey him the
author of eternal salvation, {5:10} named by God a high priest after
the order of Melchizedek. {5:11} About him we have many words to say,
and hard to interpret, seeing you have become dull of hearing. {5:12}
For when by reason of the time you ought to be teachers, you again need
to have someone teach you the rudiments of the first principles of the
oracles of God. You have come to need milk, and not solid food. {5:13}
For everyone who lives on milk is not experienced in the word of
righteousness, for he is a baby. {5:14} But solid food is for those who
are full grown, who by reason of use have their senses exercised to
discern good and evil.
{6:1} Therefore leaving the doctrine of the first principles of
Christ, let us press on to perfection--not laying again a foundation of
repentance from dead works, of faith toward God, {6:2} of the teaching
of baptisms, of laying on of hands, of resurrection of the dead, and of
eternal judgment. {6:3} This will we do, if God permits. {6:4} For
concerning those who were once enlightened and tasted of the heavenly
gift, and were made partakers of the Holy Spirit, {6:5} and tasted the
good word of God, and the powers of the age to come, {6:6} and then
fell away, it is impossible to renew them again to repentance; seeing
they crucify the Son of God for themselves again, and put him to open
shame. {6:7} For the land which has drunk the rain that comes often on
it, and brings forth a crop suitable for them for whose sake it is also
tilled, receives blessing from God; {6:8} but if it bears thorns and
thistles, it is rejected and near being cursed, whose end is to be
burned.
{6:9} But, beloved, we are persuaded of better things for you, and
things that accompany salvation, even though we speak like this. {6:10}
For God is not unrighteous, so as to forget your work and the labor of
love which you showed toward his name, in that you served the saints,
and still do serve them. {6:11} We desire that each one of you may show
the same diligence to the fullness of hope even to the end, {6:12} that
you won't be sluggish, but imitators of those who through faith and
patience inherited the promises. {6:13} For when God made a promise to
Abraham, since he could swear by none greater, he swore by himself,
{6:14} saying, "Surely blessing I will bless you, and multiplying I
will multiply you."[21] {6:15} Thus, having patiently endured, he
obtained the promise. {6:16} For men indeed swear by a greater one, and
in every dispute of theirs the oath is final for confirmation. {6:17}
In this way God, being determined to show more abundantly to the heirs
of the promise the immutability of his counsel, interposed with an
oath; {6:18} that by two immutable things, in which it is impossible
for God to lie, we may have a strong encouragement, who have fled for
refuge to take hold of the hope set before us. {6:19} This hope we have
as an anchor of the soul, a hope both sure and steadfast and entering
into that which is within the veil; {6:20} where as a forerunner Jesus
entered for us, having become a high priest forever after the order of
Melchizedek.
{7:1} For this Melchizedek, king of Salem, priest of God Most High,
who met Abraham returning from the slaughter of the kings and blessed
him, {7:2} to whom also Abraham divided a tenth part of all (being
first, by interpretation, king of righteousness, and then also king of
Salem, which is king of peace; {7:3} without father, without mother,
without genealogy, having neither beginning of days nor end of life,
but made like the Son of God), remains a priest continually. {7:4} Now
consider how great this man was, to whom even Abraham, the patriarch,
gave a tenth out of the best spoils. {7:5} They indeed of the sons of
Levi who receive the priest's office have a commandment to take tithes
of the people according to the law, that is, of their brothers, though
these have come out of the body of Abraham, {7:6} but he whose
genealogy is not counted from them has accepted tithes from Abraham,
and has blessed him who has the promises. {7:7} But without any dispute
the lesser is blessed by the greater. {7:8} Here people who die receive
tithes, but there one receives tithes of whom it is testified that he
lives. {7:9} We can say that through Abraham even Levi, who receives
tithes, has paid tithes, {7:10} for he was yet in the body of his
father when Melchizedek met him. {7:11} Now if there was perfection
through the Levitical priesthood (for under it the people have received
the law), what further need was there for another priest to arise after
the order of Melchizedek, and not be called after the order of Aaron?
{7:12} For the priesthood being changed, there is of necessity a change
made also in the law. {7:13} For he of whom these things are said
belongs to another tribe, from which no one has officiated at the
altar. {7:14} For it is evident that our Lord has sprung out of Judah,
about which tribe Moses spoke nothing concerning priesthood. {7:15}
This is yet more abundantly evident, if after the likeness of
Melchizedek there arises another priest, {7:16} who has been made, not
after the law of a fleshly commandment, but after the power of an
endless life: {7:17} for it is testified,
"You are a priest forever,
according to the order of Melchizedek."[22]
{7:18} For there is an annulling of a foregoing commandment because
of its weakness and uselessness {7:19} (for the law made nothing
perfect), and a bringing in of a better hope, through which we draw
near to God. {7:20} Inasmuch as he was not made priest without the
taking of an oath {7:21} (for they indeed have been made priests
without an oath), but he with an oath by him that says of him,
"The Lord swore and will not change his mind,
'You are a priest forever,
according to the order of Melchizedek.'"[23]
{7:22} By so much, Jesus has become the collateral of a better
covenant. {7:23} Many, indeed, have been made priests, because they are
hindered from continuing by death. {7:24} But he, because he lives
forever, has his priesthood unchangeable. {7:25} Therefore he is also
able to save to the uttermost those who draw near to God through him,
seeing that he lives forever to make intercession for them.
{7:26} For such a high priest was fitting for us: holy, guiltless,
undefiled, separated from sinners, and made higher than the heavens;
{7:27} who doesn't need, like those high priests, to offer up
sacrifices daily, first for his own sins, and then for the sins of the
people. For he did this once for all, when he offered up himself.
{7:28} For the law appoints men as high priests who have weakness, but
the word of the oath which came after the law appoints a Son forever
who has been perfected.
{8:1} Now in the things which we are saying, the main point is this.
We have such a high priest, who sat down on the right hand of the
throne of the Majesty in the heavens, {8:2} a servant of the sanctuary,
and of the true tabernacle, which the Lord pitched, not man. {8:3} For
every high priest is appointed to offer both gifts and sacrifices.
Therefore it is necessary that this high priest also have something to
offer. {8:4} For if he were on earth, he would not be a priest at all,
seeing there are priests who offer the gifts according to the law;
{8:5} who serve a copy and shadow of the heavenly things, even as Moses
was warned by God when he was about to make the tabernacle, for he
said, "See, you shall make everything according to the pattern that was
shown to you on the mountain."[24] {8:6} But now he has obtained a more
excellent ministry, by so much as he is also the mediator of a better
covenant, which on better promises has been given as law. {8:7} For if
that first covenant had been faultless, then no place would have been
sought for a second. {8:8} For finding fault with them, he said,
"Behold, the days come," says the Lord,
"that I will make a new covenant with the house of Israel and with
the house of Judah;
{8:9} not according to the covenant that I made with their fathers,
in the day that I took them by the hand to lead them out of the land
of Egypt;
for they didn't continue in my covenant,
and I disregarded them," says the Lord.
{8:10} "For this is the covenant that I will make with the house of
Israel.
After those days," says the Lord;
"I will put my laws into their mind,
I will also write them on their heart.
I will be to them a God,
and they will be to me a people.
{8:11} They will not teach every man his [25>]fellow citizen,[<25]
and every man his brother, saying, 'Know the Lord,'
for all will know me,
from the least of them to the greatest of them.
{8:12} For I will be merciful to their unrighteousness.
I will remember their sins and lawless deeds no more."[26]
{8:13} In that he says, "A new covenant," he has made the first old.
But that which is becoming old and grows aged is near to vanishing away.
{9:1} Now indeed even the first[27] covenant had ordinances of
divine service, and an earthly sanctuary. {9:2} For a tabernacle was
prepared. In the first part were the lampstand, the table, and the show
bread; which is called the Holy Place. {9:3} After the second veil was
the tabernacle which is called the Holy of Holies, {9:4} having a
golden altar of incense, and the ark of the covenant overlaid on all
sides with gold, in which was a golden pot holding the manna, Aaron's
rod that budded, and the tablets of the covenant; {9:5} and above it
cherubim of glory overshadowing the mercy seat, of which things we
can't speak now in detail. {9:6} Now these things having been thus
prepared, the priests go in continually into the first tabernacle,
accomplishing the services, {9:7} but into the second the high priest
alone, once in the year, not without blood, which he offers for
himself, and for the errors of the people. {9:8} The Holy Spirit is
indicating this, that the way into the Holy Place wasn't yet revealed
while the first tabernacle was still standing; {9:9} which is a symbol
of the present age, where gifts and sacrifices are offered that are
incapable, concerning the conscience, of making the worshipper perfect;
{9:10} being only (with meats and drinks and various washings) fleshly
ordinances, imposed until a time of reformation.
{9:11} But Christ having come as a high priest of the coming good
things, through the greater and more perfect tabernacle, not made with
hands, that is to say, not of this creation, {9:12} nor yet through the
blood of goats and calves, but through his own blood, entered in once
for all into the Holy Place, having obtained eternal redemption. {9:13}
For if the blood of goats and bulls, and the ashes of a heifer
sprinkling those who have been defiled, sanctify to the cleanness of
the flesh: {9:14} how much more will the blood of Christ, who through
the eternal Spirit offered himself without blemish to God, cleanse your
conscience from dead works to serve the living God? {9:15} For this
reason he is the mediator of a new covenant, since a death has occurred
for the redemption of the transgressions that were under the first
covenant, that those who have been called may receive the promise of
the eternal inheritance. {9:16} For where a last will and testament is,
there must of necessity be the death of him who made it. {9:17} For a
will is in force where there has been death, for it is never in force
while he who made it lives. {9:18} Therefore even the first covenant
has not been dedicated without blood. {9:19} For when every commandment
had been spoken by Moses to all the people according to the law, he
took the blood of the calves and the goats, with water and scarlet wool
and hyssop, and sprinkled both the book itself and all the people,
{9:20} saying, "This is the blood of the covenant which God has
commanded you."[28]
{9:21} Moreover he sprinkled the tabernacle and all the vessels of
the ministry in like manner with the blood. {9:22} According to the
law, nearly everything is cleansed with blood, and apart from shedding
of blood there is no remission. {9:23} It was necessary therefore that
the copies of the things in the heavens should be cleansed with these;
but the heavenly things themselves with better sacrifices than these.
{9:24} For Christ hasn't entered into holy places made with hands,
which are representations of the true, but into heaven itself, now to
appear in the presence of God for us; {9:25} nor yet that he should
offer himself often, as the high priest enters into the holy place year
by year with blood not his own, {9:26} or else he must have suffered
often since the foundation of the world. But now once at the end of the
ages, he has been revealed to put away sin by the sacrifice of himself.
{9:27} Inasmuch as it is appointed for men to die once, and after this,
judgment, {9:28} so Christ also, having been offered once to bear the
sins of many, will appear a second time, without sin, to those who are
eagerly waiting for him for salvation.
{10:1} For the law, having a shadow of the good to come, not the
very image of the things, can never with the same sacrifices year by
year, which they offer continually, make perfect those who draw near.
{10:2} Or else wouldn't they have ceased to be offered, because the
worshippers, having been once cleansed, would have had no more
consciousness of sins? {10:3} But in those sacrifices there is yearly
reminder of sins. {10:4} For it is impossible that the blood of bulls
and goats should take away sins. {10:5} Therefore when he comes into
the world, he says,
"Sacrifice and offering you didn't desire,
but you prepared a body for me;
{10:6} You had no pleasure in whole burnt offerings and sacrifices for
sin.
{10:7} Then I said, 'Behold, I have come (in the scroll of the book
it is written of me)
to do your will, O God.'"[29]
{10:8} Previously saying, "Sacrifices and offerings and whole burnt
offerings and sacrifices for sin you didn't desire, neither had
pleasure in them" (those which are offered according to the law),
{10:9} then he has said, "Behold, I have come to do your will." He
takes away the first, that he may establish the second, {10:10} by
which will we have been sanctified through the offering of the body of
Jesus Christ once for all. {10:11} Every priest indeed stands day by
day serving and often offering the same sacrifices, which can never
take away sins, {10:12} but he, when he had offered one sacrifice for
sins forever, sat down on the right hand of God; {10:13} from that time
waiting until his enemies are made the footstool of his feet. {10:14}
For by one offering he has perfected forever those who are being
sanctified. {10:15} The Holy Spirit also testifies to us, for after
saying,
{10:16} "This is the covenant that I will make with them:
'After those days,' says the Lord,
'I will put my laws on their heart,
I will also write them on their mind;'"[30]
then he says,
{10:17} "I will remember their sins and their iniquities no more."[31]
{10:18} Now where remission of these is, there is no more offering
for sin. {10:19} Having therefore, brothers, boldness to enter into the
holy place by the blood of Jesus, {10:20} by the way which he dedicated
for us, a new and living way, through the veil, that is to say, his
flesh; {10:21} and having a great priest over the house of God, {10:22}
let's draw near with a true heart in fullness of faith, having our
hearts sprinkled from an evil conscience, and having our body washed
with pure water, {10:23} let us hold fast the confession of our hope
without wavering; for he who promised is faithful.
{10:24} Let us consider how to provoke one another to love and good
works, {10:25} not forsaking our own assembling together, as the custom
of some is, but exhorting one another; and so much the more, as you see
the Day approaching. {10:26} For if we sin willfully after we have
received the knowledge of the truth, there remains no more a sacrifice
for sins, {10:27} but a certain fearful expectation of judgment, and a
fierceness of fire which will devour the adversaries. {10:28} A man who
disregards Moses' law dies without compassion on the word of two or
three witnesses. {10:29} How much worse punishment, do you think, will
he be judged worthy of, who has trodden under foot the Son of God, and
has counted the blood of the covenant with which he was sanctified an
unholy thing, and has insulted the Spirit of grace? {10:30} For we know
him who said, "Vengeance belongs to me," says the Lord, "I will
repay."[32] Again, "The Lord will judge his people."[33] {10:31} It is
a fearful thing to fall into the hands of the living God. {10:32} But
remember the former days, in which, after you were enlightened, you
endured a great struggle with sufferings; {10:33} partly, being exposed
to both reproaches and oppressions; and partly, becoming partakers with
those who were treated so. {10:34} For you both had compassion on me in
my chains, and joyfully accepted the plundering of your possessions,
knowing that you have for yourselves a better possession and an
enduring one in the heavens. {10:35} Therefore don't throw away your
boldness, which has a great reward. {10:36} For you need endurance so
that, having done the will of God, you may receive the promise.
{10:37} "In a very little while,
he who comes will come, and will not wait.
{10:38} But the righteous will live by faith.
If he shrinks back, my soul has no pleasure in him."[34]
{10:39} But we are not of those who shrink back to destruction, but
of those who have faith to the saving of the soul.
{11:1} Now faith is assurance of things hoped for, proof of things
not seen. {11:2} For by this, the elders obtained testimony. {11:3} By
faith, we understand that the universe has been framed by the word of
God, so that what is seen has not been made out of things which are
visible. {11:4} By faith, Abel offered to God a more excellent
sacrifice than Cain, through which he had testimony given to him that
he was righteous, God testifying with respect to his gifts; and through
it he, being dead, still speaks. {11:5} By faith, Enoch was taken away,
so that he wouldn't see death, and he was not found, because God
translated him. For he has had testimony given to him that before his
translation he had been well pleasing to God. {11:6} Without faith it
is impossible to be well pleasing to him, for he who comes to God must
believe that he exists, and that he is a rewarder of those who seek
him. {11:7} By faith, Noah, being warned about things not yet seen,
moved with godly fear, prepared an ark for the saving of his house,
through which he condemned the world, and became heir of the
righteousness which is according to faith. {11:8} By faith, Abraham,
when he was called, obeyed to go out to the place which he was to
receive for an inheritance. He went out, not knowing where he went.
{11:9} By faith, he lived as an alien in the land of promise, as in a
land not his own, dwelling in tents, with Isaac and Jacob, the heirs
with him of the same promise. {11:10} For he looked for the city which
has the foundations, whose builder and maker is God. {11:11} By faith,
even Sarah herself received power to conceive, and she bore a child
when she was past age, since she counted him faithful who had promised.
{11:12} Therefore as many as the stars of the sky in multitude, and as
innumerable as the sand which is by the sea shore, were fathered by one
man, and him as good as dead. {11:13} These all died in faith, not
having received the promises, but having seen[35] them and embraced
them from afar, and having confessed that they were strangers and
pilgrims on the earth. {11:14} For those who say such things make it
clear that they are seeking a country of their own. {11:15} If indeed
they had been thinking of that country from which they went out, they
would have had enough time to return. {11:16} But now they desire a
better country, that is, a heavenly one. Therefore God is not ashamed
of them, to be called their God, for he has prepared a city for them.
{11:17} By faith, Abraham, being tested, offered up Isaac. Yes, he
who had gladly received the promises was offering up his one and only
son; {11:18} even he to whom it was said, "In Isaac will your seed be
called;"[36] {11:19} concluding that God is able to raise up even from
the dead. Figuratively speaking, he also did receive him back from the
dead. {11:20} By faith, Isaac blessed Jacob and Esau, even concerning
things to come. {11:21} By faith, Jacob, when he was dying, blessed
each of the sons of Joseph, and worshiped, leaning on the top of his
staff. {11:22} By faith, Joseph, when his end was near, made mention of
the departure of the children of Israel; and gave instructions
concerning his bones. {11:23} By faith, Moses, when he was born, was
hidden for three months by his parents, because they saw that he was a
beautiful child, and they were not afraid of the king's commandment.
{11:24} By faith, Moses, when he had grown up, refused to be called the
son of Pharaoh's daughter, {11:25} choosing rather to share ill
treatment with God's people, than to enjoy the pleasures of sin for a
time; {11:26} accounting the reproach of Christ greater riches than the
treasures of Egypt; for he looked to the reward. {11:27} By faith, he
left Egypt, not fearing the wrath of the king; for he endured, as
seeing him who is invisible. {11:28} By faith, he kept the Passover,
and the sprinkling of the blood, that the destroyer of the firstborn
should not touch them. {11:29} By faith, they passed through the Red
sea as on dry land. When the Egyptians tried to do so, they were
swallowed up. {11:30} By faith, the walls of Jericho fell down, after
they had been encircled for seven days. {11:31} By faith, Rahab the
prostitute, didn't perish with those who were disobedient, having
received the spies in peace. {11:32} What more shall I say? For the
time would fail me if I told of Gideon, Barak, Samson, Jephthah, David,
Samuel, and the prophets; {11:33} who, through faith subdued kingdoms,
worked out righteousness, obtained promises, stopped the mouths of
lions, {11:34} quenched the power of fire, escaped the edge of the
sword, from weakness were made strong, grew mighty in war, and caused
foreign armies to flee. {11:35} Women received their dead by
resurrection. Others were tortured, not accepting their deliverance,
that they might obtain a better resurrection. {11:36} Others were tried
by mocking and scourging, yes, moreover by bonds and imprisonment.
{11:37} They were stoned. They were sawn apart. They were tempted. They
were slain with the sword. They went around in sheep skins and in goat
skins; being destitute, afflicted, ill-treated {11:38} (of whom the
world was not worthy), wandering in deserts, mountains, caves, and the
holes of the earth. {11:39} These all, having had testimony given to
them through their faith, didn't receive the promise, {11:40} God
having provided some better thing concerning us, so that apart from us
they should not be made perfect.
{12:1} Therefore let us also, seeing we are surrounded by so great a
cloud of witnesses, lay aside every weight and the sin which so easily
entangles us, and let us run with patience the race that is set before
us, {12:2} looking to Jesus, the author and perfecter of faith, who for
the joy that was set before him endured the cross, despising shame, and
has sat down at the right hand of the throne of God. {12:3} For
consider him who has endured such contradiction of sinners against
himself, that you don't grow weary, fainting in your souls. {12:4} You
have not yet resisted to blood, striving against sin; {12:5} and you
have forgotten the exhortation which reasons with you as with children,
"My son, don't take lightly the chastening of the Lord,
nor faint when you are reproved by him;
{12:6} For whom the Lord loves, he chastens,
and scourges every son whom he receives."[37]
{12:7} It is for discipline that you endure. God deals with you as
with children, for what son is there whom his father doesn't
discipline? {12:8} But if you are without discipline, of which all have
been made partakers, then are you illegitimate, and not children.
{12:9} Furthermore, we had the fathers of our flesh to chasten us, and
we paid them respect. Shall we not much rather be in subjection to the
Father of spirits, and live? {12:10} For they indeed, for a few days,
punished us as seemed good to them; but he for our profit, that we may
be partakers of his holiness. {12:11} All chastening seems for the
present to be not joyous but grievous; yet afterward it yields the
peaceful fruit of righteousness to those who have been exercised
thereby. {12:12} Therefore, lift up the hands that hang down and the
feeble knees, {12:13} and make straight paths for your feet,[38] so
that which is lame may not be dislocated, but rather be healed. {12:14}
Follow after peace with all men, and the sanctification without which
no man will see the Lord, {12:15} looking carefully lest there be any
man who falls short of the grace of God; lest any root of bitterness
springing up trouble you, and many be defiled by it; {12:16} lest there
be any sexually immoral person, or profane person, like Esau, who sold
his birthright for one meal. {12:17} For you know that even when he
afterward desired to inherit the blessing, he was rejected, for he
found no place for a change of mind though he sought it diligently with
tears. {12:18} For you have not come to a mountain that might be
touched, and that burned with fire, and to blackness, darkness, storm,
{12:19} the sound of a trumpet, and the voice of words; which those who
heard it begged that not one more word should be spoken to them,
{12:20} for they could not stand that which was commanded, "If even an
animal touches the mountain, it shall be stoned[39];"[40] {12:21} and
so fearful was the appearance, that Moses said, "I am terrified and
trembling."[41]
{12:22} But you have come to Mount Zion, and to the city of the
living God, the heavenly Jerusalem, and to innumerable multitudes of
angels, {12:23} to the general assembly and assembly of the firstborn
who are enrolled in heaven, to God the Judge of all, to the spirits of
just men made perfect, {12:24} to Jesus, the mediator of a new
covenant, and to the blood of sprinkling that speaks better than that
of Abel.
{12:25} See that you don't refuse him who speaks. For if they didn't
escape when they refused him who warned on the Earth, how much more
will we not escape who turn away from him who warns from heaven,
{12:26} whose voice shook the earth then, but now he has promised,
saying, "Yet once more I will shake not only the earth, but also the
heavens."[42] {12:27} This phrase, "Yet once more," signifies the
removing of those things that are shaken, as of things that have been
made, that those things which are not shaken may remain. {12:28}
Therefore, receiving a Kingdom that can't be shaken, let us have grace,
through which we serve God acceptably, with reverence and awe, {12:29}
for our God is a consuming fire.[43]
{13:1} Let brotherly love continue. {13:2} Don't forget to show
hospitality to strangers, for in doing so, some have entertained angels
without knowing it. {13:3} Remember those who are in bonds, as bound
with them; and those who are ill-treated, since you are also in the
body. {13:4} Let marriage be held in honor among all, and let the bed
be undefiled: but God will judge the sexually immoral and adulterers.
{13:5} Be free from the love of money, content with such things as
you have, for he has said, "I will in no way leave you, neither will I
in any way forsake you."[44] {13:6} So that with good courage we say,
"The Lord is my helper. I will not fear.
What can man do to me?"[45]
{13:7} Remember your leaders, men who spoke to you the word of God,
and considering the results of their conduct, imitate their faith.
{13:8} Jesus Christ is the same yesterday, today, and forever. {13:9}
Don't be carried away by various and strange teachings, for it is good
that the heart be established by grace, not by food, through which
those who were so occupied were not benefited.
{13:10} We have an altar from which those who serve the holy
tabernacle have no right to eat. {13:11} For the bodies of those
animals, whose blood is brought into the holy place by the high priest
as an offering for sin, are burned outside of the camp. {13:12}
Therefore Jesus also, that he might sanctify the people through his own
blood, suffered outside of the gate. {13:13} Let us therefore go out to
him outside of the camp, bearing his reproach. {13:14} For we don't
have here an enduring city, but we seek that which is to come. {13:15}
Through him, then, let us offer up a sacrifice of praise to God
continually, that is, the fruit of lips which make confession to his
name. {13:16} But don't forget to be doing good and sharing, for with
such sacrifices God is well pleased.
{13:17} Obey your leaders and submit to them, for they watch on
behalf of your souls, as those who will give account, that they may do
this with joy, and not with groaning, for that would be unprofitable
for you.
{13:18} Pray for us, for we are persuaded that we have a good
conscience, desiring to live honorably in all things. {13:19} I
strongly urge you to do this, that I may be restored to you sooner.
{13:20} Now may the God of peace, who brought again from the dead
the great shepherd of the sheep with the blood of an eternal covenant,
our Lord Jesus, {13:21} make you complete in every good work to do his
will, working in you that which is well pleasing in his sight, through
Jesus Christ, to whom be the glory forever and ever. Amen.
{13:22} But I exhort you, brothers, endure the word of exhortation,
for I have written to you in few words. {13:23} Know that our brother
Timothy has been freed, with whom, if he comes shortly, I will see you.
{13:24} Greet all of your leaders and all the saints. The Italians
greet you. {13:25} Grace be with you all. Amen.
________________________________________________________________________
Footnotes:
[1] {1:5} Psalm 2:7
[2] {1:5} 2 Samuel 7:14; 1 Chronicles 17:13
[3] {1:7} Psalm 104:4
[4] {1:9} Psalm 45:6-7
[5] {1:12} Psalm 102:25-27
[6] {1:13} Psalm 110:1
[7] {2:7} TR adds "and set him over the works of your hands"
[8] {2:8} Psalm 8:4-6
[9] {2:11} The word for "brothers" here and where context allows may
also be correctly translated "brothers and sisters" or "siblings."
[10] {2:12} Psalm 22:22
[11] {2:13} Isaiah 8:17
[12] {2:13} Isaiah 8:18
[13] {3:11} Psalm 95:7-11
[14] {3:15} Psalm 95:7-8
[15] {4:3} Psalm 95:11
[16] {4:4} Genesis 2:2
[17] {4:5} Psalm 95:11
[18] {4:7} Psalm 95:7-8
[19] {5:5} Psalm 2:7
[20] {5:6} Psalm 110:4
[21] {6:14} Genesis 22:17
[22] {7:17} Psalm 110:4
[23] {7:21} Psalm 110:4
[24] {8:5} Exodus 25:40
[25] {8:11} TR reads "neighbor" instead of "fellow citizen"
[26] {8:12} Jeremiah 31:31-34
[27] {9:1} TR adds "tabernacle"
[28] {9:20} Exodus 24:8
[29] {10:7} Psalm 40:6-8
[30] {10:16} Jeremiah 31:33
[31] {10:17} Jeremiah 31:34
[32] {10:30} Deuteronomy 32:35
[33] {10:30} Deuteronomy 32:36; Psalm 135:14
[34] {10:38} Habakkuk 2:3-4
[35] {11:13} TR adds "and being convinced of"
[36] {11:18} Genesis 21:12
[37] {12:6} Proverbs 3:11-12
[38] {12:13} Proverbs 4:26
[39] {12:20} TR adds "or shot with an arrow" [see Exodus 19:12-13]
[40] {12:20} Exodus 19:12-13
[41] {12:21} Deuteronomy 9:19
[42] {12:26} Haggai 2:6
[43] {12:29} Deuteronomy 4:24
[44] {13:5} Deuteronomy 31:6
[45] {13:6} Psalm 118:6-7
