1. To pray does not imply that without prayer God would not give us anything or that He would be unaware of our needs, but it has this great advantage, that in the attitude of prayer the soul is best fitted to receive the Giver of blessing as well as those blessings He desires to bestow. Thus it was that the fullness of the Spirit was not poured out upon the Apostles on the first day, but after ten days of special preparation.
If a blessing were conferred upon one without a special readiness for it, he would neither value it sufficiently nor long retain it. For instance, because Saul obtained the Holy Spirit and the kingship without seeking for them he very soon lost them both, for he had set out from home not to obtain the Holy Spirit but to look for his lost asses (1 Sam. ix.3; x.11; v.13-14; xxxi.4).
2. The man of prayer alone can worship God in spirit and truth. Others are like the sensitive plant; during worship, affected by the teaching and presence of the Holy Spirit, they shrivel up, as it were, and bowing their heads become serious, but scarcely have they left the church before they brighten up and go on as before.
3. If we do not take care of a tree or a shrub which bears good fruit or flowers, it will degenerate and go back to its wild state. In the same way, if the believer, through the neglect of prayer and the spiritual life, ceases to abide in Me, he will, because of this carelessness, fall from that state of blessedness, and sinking again into his old sinful ways be lost.
4. When we see a crane standing motionless on the side of a tank or lake, we may suppose from his attitude that he is musing on the glory of God or the excellent quality of the water. But no such thing! He stand there motionless for hours, but the moment he catches sight of a frog or small fish he springs upon it and gulps it down. Just such is the attitude and method of many with regard to prayer and religious meditation. Seated by the shore of the boundless ocean of God, they give no thought to His majesty and love, or to His divine nature that cleanses from sin and satisfies the hungry soul, but are wrapped up in the thought of acquiring some specially desired object, by means of which they may more fully indulge in the delights of this fleeting world. Thus they turn away from the fountain of true peace, and, immersing themselves in the fading joys of this world, with them also die and pass away.
5. Water and petrol both come from the earth, and though they seem to be alike and even the same, they are in nature and purpose exact opposites, for the one extinguishes fire and the other adds fuel to it. So also the world and its treasures, the heart and its thirst for God are alike His creation. Now the result of the attempt to satisfy the heart with the wealth and pride and honours of this world is the same as if one tried to put out a fire with petrol, for the heart can only find ease and satisfaction in Him who created both it and the longing desire of which it is conscious (Ps. xlii.1,2). Therefore wh
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